Touching All Generations

Restoring the Body of Christ

Touching All Generations ~ Impact Team  ~ (affectionately known as “Tag–It.)


This ministry was officially and very successfully birthed at the January, 2007, Waupaca Stirring!


“Tag-It” offers an opportunity for you to receive a “now” word of encouragement and edification.  

Tag-It Team members are a delightful mix of ages, genders, professions and fellowships. 

These trained prophetic teams will be available at various times during TAG events.

If you would like to register for a designated time, please sign-up on our web form, through email, or at the Resource Table at any TAG event.  These appointments are limited and do fill up quickly!

Tag-It will accommodate as many people as time permits, but early registration better assures ministry.

Your word will be recorded on a cassette, which is our gift to you.  TAG deeply believes in releasing the prophetic word of God, for His words are life-giving, attitude and atmosphere changing.

His Word does not come back void, but accomplishes what it has been sent to do.    Isaiah 55:11





What is a "prophetic word"?



In the Bible prophecy is often referred as one of the fivefold ministries or spiritual gifts that accompany the indwelling of the Holy Spirit. The five ministries being; Apostles; Prophets; Evangelists; Teachers and Pastors.  (Eph. 4:11) The focus of prophecy is not just future events though, this is only part of the prophetic gifting.  Prophets often brought words of comfort, exhortation or general upliftment to the Church. Paul teaches  in Corinthians that it is for the benefit of the whole body. It is important for God to speak to believers as he does through his prophets.

1 Cor 14:39-40  Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
 
1 Cor 14:3-4  He who speaks in a tongue edifies himself, but he who prophesies edifies the church.
 
1 Thess 5:19-21 do not treat prophecies with contempt. 21 Test everything. Hold on to the good.
 
Rom 10:17  So then faith cometh by hearing, and hearing by the word of God.  KJV
 
*** The Strong's definition of word - NT:4487 -  in this case,  is the rhema word:
rhema (hray'-mah); from NT:4483; an utterance (individually, collectively or specifically); by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)
 

Prophecy in a broad sense, is the prediction of future events or the speaking of divine words (divine Revelation) through chosen human messengers (prophets). The etymology of the word is Greek, from pro- "before" plus the root of phanai "speak", i.e. "speaking before" or "foretelling" (proclamation). Prophecy is a general term for assertions presented as the revelation of divine will. Sometimes the Greek word mantikę (divination) is translated as prophecy.
 
In the Bible prophecy is often referred as one of the fivefold ministries or spiritual gifts that accompany the indwelling of the Holy Spirit. The five ministries being; Apostles; Prophets; Evangelists; Teachers and Pastors. (Eph. 4:11) The focus of prophecy is not just future events though, this is only part of the prophetic gifting. Prophets often brought words of comfort, exhortation or general upliftment to the Church. Paul teaches in Corinthians that it is for the benefit of the whole body. It is important for God to speak to believers as he does through his prophets.
 
* A working definition of the gift of prophecy
 
Note that gifts vary from one believer to another, and also vary in the way they
outwork (Rom 12:6, 1 Cor 12:4-11).
 
"The gift of prophecy is a grace bestowed upon a believer so chosen by the Lord to bring an utterance of divine nature. This utterance is for the strengthening, encouragement and comfort of the Body of Christ. He who prophesies builds up the church. The word so spoken may be future telling, forth-telling, expounding, a word of knowledge, a word of wisdom, some instruction, direction, a song, poem or other communication"
 
* A model of understanding the "gift of prophecy" and the "Office of Prophet"
 
Mike Bickle, senior pastor of Metro Christian Fellowship of Kansas City, offers
a very helpful model to understand the continuum from simple (ordinary) prophecy to the office of prophet:
 
I Simple prophecy
II prophetic giftedness
III prophetic ministry
IV Prophetic Office
 
I) Simple prophecy - any believer speaking something God has brought to mind.
 
II) Prophetic giftedness - believers who receive dreams, visions, impressions and share such revelation without necessarily having sharp clarity in
understanding it all. There are potentially a lot of people in this category.
 
III) Prophetic ministry - believers who have been recognised and commissioned for regular ministry in the local church setting. Revelation is discerned, interpreted and applied. There are much fewer in this position.
 
IV) Prophetic Office - Believers whose ministry is followed by signs and
wonders, are judged to speak accurate words from God and whose credibility has been clearly established by their track record. There are very few people in this category.
 
The Gift
 
Manifestations
 
There are three Hebrew words used in the Old Testament to describe the ways in which the gift of prophecy may come forth in the life of a believer. It pays to understand the workings of this gift, to assist in ensuring its correct
deliverance.
 
NABA: (naw - baw) meaning 'to bubble forth'. This form of prophetic utterance
springs forth spontaneously by inspiration. It is therefore critical to allow it
to manifest spontaneously. Such words often come during worship, prayer and intercession times.
 
NATAPH (naw - taf) meaning 'to distill gradually'. This is a forming, developing of the word, like ruminating. This form of prophetic utterance is slow to
develop and comes like the dawn. It is possible to write such inspiration down
and deliver it.
 
CHAZAH (khaw - zaw) meaning 'to perceive' or envision. This literally means to see or have a vision, or discern something in the spirit realm. Such visions are also delivered verbally or in written form.
 
Boundaries for the gift
 
Simple prophecy, and the operation of prophetic gifts per se should not be
dangerous. It's sole function is the edification, building up and exhortation of  the Body. Paul states this as being the boundary for the operation of the word of prophecy in 1 Corinthians 14:3:
 
"Everyone who prophesies speaks to men for their strengthening, encouragement and comfort... he who prophesies builds up the church"
 
Prophesy delivered by believers to the Body should eliminate confusion, not
bring further doubt and trouble (1 Cor 14:33). Note that edification,
exhortation and comfort can still be somewhat negative or challenging - just not destructive.
 
Testing prophecies
 
Because prophetic words come through sinful, human vessels it is important that we test all words (1 Thess 5:19-21). Paul says that we should not despise prophetic utterance but rather test all things and hold fast to that which is good.  This is why TAG recommends a viable testing, similar to the “3 Legged Stool”*, be used every time a word is given ~ whether you give it or receive it.
 
(* 3 Legged Stool test is from Brad Jersak, at Fresh Wind Prophetic Community.)

 

*  We ask believers to weigh carefully what is heard, first making sure it is spoken in love.

Prophesy can be “tested” in many ways.  One of these ways is “the three-legged stool”.

Leg 1)  Does the Bible confirm this message?

Leg 2)  Does the Body of Christ confirm this message?

Leg 3)  Does the Spirit of God in my heart confirm this message?

If the prophecy conforms to these three tests, and has been spoken in love, then you can have confidence

that God has spoken. (Three-legged stool test is from Brad Jersak, at Fresh Wind Prophetic Community)

Everyone who prophesies speaks to men for their strengthening, encouragement and comfort.  He who prophesies edifies the church.  1 Corinthians 14:3, 4

 



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